The Bible on History Channel – Part 2

Last week’s blog post addressed the first of five programs airing on the History Channel based on the Bible. This miniseries has been a popular topic of conversation in some Christian circles and has received mixed reviews. So before commenting on tonight’s episode, I’d like to offer a few comments about the reactions to last week’s episode. If you read my post, you know that I thought there were some strengths and some weaknesses to it, but overall, I think it is worth watching. Even the inaccuracies will give you an opportunity to watch with an open Bible, comparing the movie with Scripture to see for yourself what they got right and what they missed.

Based on some feedback I’ve seen, several Christians have been overly critical of the series for various reasons. Some of them don’t like the producers or consultants. Some of them have complained about the inaccuracies or the glossing over (or skipping over) of certain events. Others have charged the filmmakers with blasphemy because they don’t like the way something was portrayed.

I read a blog post earlier today where the writer claimed that the program bordered on blasphemy by making God seem capricious. How did they do this? According to this blogger it was because in the account of Abraham and Isaac the filmmakers didn’t teach that the sacrifice pointed to what Christ would ultimately do at the Cross. While I’m all for taking every opportunity to share the gospel with people, there are a couple of problems with this charge.

First, the Bible never tells us that the Abraham and Isaac pericope was pointing to what Jesus would do (although I think there are some obvious parallels that can be drawn and it’s easy to use the account to talk about Christ).

Second, the filmmakers are attempting to adapt the accounts in Scripture in a dramatic manner so that they come alive for the viewers. It would seem a little strange to add commentary after each account saying something like, “And this happened because it was a foreshadowing of…” While some Christians think that every OT passage should be taught this way, and others think we need to make sure we point every lesson in that direction, it should be noted that the Bible doesn’t do that. That is, when you read Genesis 22, you read about Abraham and Isaac, and how God provided a ram (not a lamb as shown in the program) for the sacrifice. But the end of the chapter does not say, “And this was a foreshadowing of what Jesus would do on the Cross.” So according to the logic of this blogger, you would be bordering on blasphemy if you simply read Genesis 22 to someone.

Now let’s take a look at some of my initial thoughts about what aired on tonight’s program.

The Good

One thing I have really liked about the series so far is how they portray the angels (my wife pointed this one out). In many Bible programs, angels show up as overly squeaky-clean and extremely mild-mannered, soft-spoken, and somewhat effeminate. Not in this series. The angels show up as tough warriors. While the non-fallen angels are holy beings, they are also extremely powerful, as evidenced by one angel’s killing of 185,000 Assyrian soldiers in one night (Isaiah 39:36).

Tonight’s episode covered three major accounts: Joshua and Jericho, Samson and the Philistines, and Saul and David. It was interesting to see these passages brought to life. After conquering Jericho, Joshua proclaimed that God had kept His promise to the Israelites, and that if they obeyed Him, then they could accomplish what He had planned for them.

I thought the story of Samson was done fairly well, even though it was greatly compressed. That is, several events were cut out or compressed into one for the sake of time. This is often necessary when adapting a text for the screen, so I don’t think it’s fair to automatically accuse the filmmakers of taking away from God’s Word when they are simply compressing events, although there is a big risk of misrepresenting the Bible (or any other text) when you do this. In this case, I thought the Samson account was pretty well done, and I really liked the part where he fought the Philistines with a jawbone (although it would have taken the whole two hours to show him killing a thousand of them). Yes, they skipped Samson’s riddle, which ultimately led to the reason his wife was burned, and they skipped some of Delilah’s whining when she was trying to get Samson to tell her the secret of his strength.

As for the account of Saul and David, I thought there were some strengths here as well. For once, David was not just a pipsqueak when he fought Goliath, although this still wasn’t presented accurately (see below). I really liked how they portrayed the part about Saul slaying his thousands and David his ten thousands. That can really help the viewer understand some of the reasons for Saul’s jealousy of David.

The Bad

As mentioned above, one of the dangers with compression is that you can mislead people about what happened. In the film, Rahab didn’t really hide the spies, and the order of events was messed up. The anointing of David was inaccurately portrayed. Rather than calling the people of Bethlehem for a sacrifice and then meeting with Jesse and his sons, the film had Samuel just meet David while he was out in the field with a flock. When Nathan confronted David about his sin, the story of the rich man and poor man was not told, but this was vital to David’s recognition of his own sin and ultimately his repentance, so it should have been included.

Not only was the David and Goliath account greatly compressed, it was also inaccurate. David was already Saul’s armor bearer at the time, although he had just come from his father’s place because he had occasionally helped out there. David was also already known as a mighty man of war, a man of valor before he fought Goliath (1 Samuel 16:18); he didn’t just become a great warrior after the fight as shown in the movie. There are several other indications that David was indeed a mighty man, and not small when he fought Goliath.

While the film did a pretty good job of showing Saul’s anger and jealousy toward David, it also rearranged some of the events. For example, the first time Saul tried to kill David was before his plan to give his daughter Michal to David (in hopes that the dowry price of 100 Philistine foreskins would lead to David’s death). But the film had Saul throw a spear at David right after Michal had been given to him.

Conclusion

There were some other things that were done well and others that were not. Should Christians trash this miniseries because of the inaccuracies or should they use it as an opportunity to instruct people who are talking about it? While I certainly think it is extremely important to point out error, we need to be gracious toward people when we do it. Sadly, I’ve seen too many overly zealous Christians ranting against the filmmakers and the production as a whole, and yet many of them have not even watched it.

We all need to be on our guard against error, and we should compare everything we read, watch, or listen to with the Word of God. The Bible miniseries has given Christians a great opportunity to share the truth with unbelievers. If viewed properly (with open Bible in hand), then viewers can have a great learning experience and come to know the Word of God in a better way.

The Bible on History Channel – Part 1

I had been asked several times in the past week if I was planning to watch the new miniseries on the History Channel called The Bible, produced by Mark Burnett and Roma Downey. I had watched the previews for the program and was actually looking forward to seeing how well or how poorly they would handle Scripture. So for those of you who asked and any others who might check this out, here are some of my initial thoughts on the program.

Anytime you attempt to portray biblical characters or events on film (the same is true with writing about the Bible like I do), you run a huge risk of misleading people if you aren’t 100% accurate. Of course, with film-making, like writing historical fiction, you take artistic liberties, but the goal should be to stay as accurate as possible. James 3:1 offers a warning to those who teach because they will be held to a high standard, and while Burnett and Downey may not wish to be seen as Bible teachers, their miniseries necessarily puts them in that position.

The Good

Obviously, the production was not a Hollywood blockbuster film with tens of millions of dollars to pay for top actors and top of the line special effects, but the acting and effects were pretty good for a made-for-television series. Also, from what I had seen from Burnett and Downey in interviews, it seems as though they had good intentions in making this program. I think that they really wanted to portray things accurately, but I suspected (and now have had that suspicion confirmed) that they would get several things wrong by following common misconceptions people have about Scripture. For example, the preview for an upcoming episode shows David as a fairly small man when he fought Goliath, and if you’ve read some of my other work, you know that is not how the Bible portrays him.

Very early on, they briefly portrayed Adam and Eve in the garden, as Noah narrated the creation events to his family on the Ark. Surprisingly, the forbidden fruit was not an apple! It’s about time somebody gets that right on film since the Bible never states it was an apple—it was the fruit from the tree of knowledge of good and evil.

The Ark was shown as a large vessel, rather than the typical “bath tub” type Ark that is ready to burst at the seams with all the animals. Although I doubt it was as leaky as the program showed it, and Noah’s kids were far too young in the program. Also, the Flood itself was shown as a global event, rather than the popular portrayal of just a regional event.

Finally, it was interesting to see some of the biblical accounts brought to life. I do think it will spark an interest in some people to compare what they watched with the Bible. So if God uses this production to direct people to His Word, then that is a huge positive.

The Bad

The actors portraying Adam, Eve, Noah, Abraham, and others were very light-skinned. Although the Bible doesn’t tell us what shade their skin was, it makes the most sense that Adam and Eve, and probably Noah too, were middle brown. This would provide an explanation for the various skin tones we see today, but if they were all “white,” then the darker skin shades would not exist.

The program had a vast amount of stars in the background while the earth was being created, yet the Bible tells us that the earth was made on the first day and the stars on the fourth day. The animals being created during the creation week looked identical to today’s creatures (obviously since they filmed modern animals), but this does not take into account the vast amount of “speciation” that has taken place since creation (and since the Flood). That is, God created the original “kinds” of animals with the genetic variability to give rise to the various species and breeds we see today. So the original “kinds” would likely have looked different. This was the same with the animals on the Ark. For example, the program had zebras on the Ark, but zebras are part of the horse kind, so Noah simply needed two horses on the Ark, but these horses probably displayed characteristics of all the various “horses” today (whether zebra, donkey, ponies, horses, etc.).

Perhaps the decision was made so the program would be suitable for younger children, but the sin of the people of Sodom was downplayed. The people demanded that Lot turn over the two angels, but the film gave the impression that it was because the people wanted to kill them instead of rape them. This may have been done to not upset the homosexual community as well. Either way, it gave a false impression of what took place in Sodom, even though it did show the city as being rather promiscuous. Also, the Bible doesn’t say anything about the angels kicking butt with swords, but they did blind the people, and Sodom was much farther away from Abraham than portrayed in the film.

In the retelling of Abraham and Isaac, Sarah freaked out when she realized Abraham had not brought a lamb for the offering. This was likely done to heighten the drama, but there is no indication of this in Scripture. We don’t know if Abraham informed her of what he was about to do. Based on what he told his servants in Genesis 22:5, my guess is that he did not tell her, and there really would be no reason for her to suspect that he was planning to sacrifice Isaac. Also, Sarah was able to run to the place of sacrifice within a few minutes, but the Bible reveals that Abraham journeyed for three days before reaching that spot in the land of Moriah.

Finally, the account of the Exodus was greatly compressed so multiple events were skipped. The amount of Israelites leaving Egypt was vastly greater than shown on film. Of course, the producers probably could not have brought in tens of thousands of extras to do this properly, but in the wide shots of the group, it would have been very easy to add in tens of thousands of CGI people to give the right impression.

Conclusion

There were some other strengths and weaknesses in the film, and I’m sure that if I watch it again, I’ll pick up some more. But I wanted to offer some quick reflections on the film since so many people had asked me about it. As with any production about the Bible, or even anything you read about the Bible (like this post), please take the time to compare what you watch or read with Scripture. Just like the filmmakers for this miniseries, I can make mistakes too, so please do your homework in checking things with Scripture, since it is God’s infallible Word.